Dharma Master Chengyen says we must have a mind free of discursive thoughts to truly be reverent. We must listen reverently to the Dharma, and sincerely receive the Dharma, only then the Dharma will naturally penetrate into our mind. Sentient beings, foolish beings like us live in this world, rushing and bustling about, often troubled and do not know how we come and go. But in this lifetime, interpersonal conflicts connect us and create cycle of enmity. How can the cycle of birth and death be broken? How to still our minds. The birth and death from of arising and ceasing.
This is this suffering of the endless cycle of life and death. To learn the Buddha Dharma is to severe this, but we are also unaware, where we are going in the next life. After hearing the Buddha Dharma, and to be reverent, naturally our mind will find it’s answer.
Heart refer to accumulation, mind is contemplation, as long we as truly listen reverently, we can understand this teaching, after hearing the Dharma, we know there is nothing to be calculative and there is no reason for interpersonal conflicts, only having the gratefulness at heart.
Master said we need to practice diligence, going among people to give, we must train to avoid give up to external conditions and practice to live beyond it. We need to go into Dhyana, which means to think deeply, when we engage in spiritual practice, we need to enter into deep thinking. In daily living, facing various phenomena , interpersonal conflicts, the consciousness, still trouble our minds. We should know that spiritual practitioner should not act impulsively but quietly contemplate. How to resolve. Even when we are in grievances, we must reflect on ourselves.
We need to think , to create space for self-reflection. As things happen, we must quietly contemplate, consider how to handle it, this is wisdom, we need space to reflect and think. For practice and learning, if we know to practice spiritually, naturally the space will emerge. “Eye for eye” mentality, we can imagine the consequences. But we want to practice spiritually, so we quickly give ourselves space, he look at me, i will respond with smile or quietly disregards, no angry glare, i will not have such attitude, so this requires cultivation.
We need to work on our habitual tendencies, Dhyana, means to create space for reflection, we need to learn to cleanse, if someone glare at us, we glared angrily that is habitual. If we can reflect and give ourselves space, we will refine our habitual tendencies, we can naturally mitigate challenging condition – cultivate good habits
The moment we can eliminate all habitual tendencies, we no longer have angry glare, slowly rid off this habitual tendencies, we will have tolerance and forbearance, minds in tranquil, no state can shake this tranquil state, nearing buddha state. Dhyana practice contemplation and calm thought, still and quiet.
Sharing from my Telegram Group, Global Xun Fa Xiang (a international English Dharma sharing group for Tzu Chi volunteers)