I think any Singaporean would be really proud of their skyline, it is always a nice feeling to sit at the CBD and watch the sun set or enjoy the breeze of the wind. I think the govt did a reasonably good job with urban planning and making our CBD attractive.
I am inspired by bloggers who takes pictures of their own city/town and post it up daily. I’ve been trying to learn how to see things in a different lens. Everyday life can get really dull, boring, rigid and stressful. Sometimes being stuck in the same environment and routine can drive people crazy. That is why i often take breaks and go out of town to broaden my horizons and get a mental break from the hustle and bustle of everyday life in Singapore. It is easier to get a break when you’re in a entirely different environment, i’m the kind that hardly gets stress up when i’m in a foreign land, i absolutely love the process of getting loss, finding directions, speaking to strangers and discovering surprises at every corner.
That said, i’m trying to incorporate this mindset into my daily life, distance myself from the usual thought and familiarity of the activities while enjoying the new experiences. This would require some practice of mindfulness (which is good!) to become a tourist at my own land. Alas, hope this effort would last!
This is a place that i never expected i would visit, not even known on most recommendations i see online. Prior to my Thai trip, i planed to explore some non-typical places to visit in Thailand, most of the travel blogs recommended the usual places, Chiang mai, Chiang rai, Tak, Issan. But none of which is within my reach… I came across a random blog that introduced to me this mystical town called Mon Village.
This village is situated at Sangkhlaburi District, next to Kachanaburi and 5 hours away from bangkok. Making the trip there is equally fascinating.
Going from Kachanaburi: There are two ways to go there, either by private van or public bus, depending on your budget and comfort. There is only one ticketing office for the private van, based in a shop house(dark translucent doors) opposite Kachanaburi bus terminal, asked around for direction, we couldn’t recognise the shop at all. At the office, one can immediately recognise the locals who is of Burmese descent as they have white face painting over their cheeks. I was surprise that there is only 2 tourists waiting for the bus, and 1 european guy who arrived late as the tickets are sold out fast.
We finally arrived after a long road trip, with a few stops along the way. It was a tough journey with some steep roads, lots of risky bends and a couple of police checks when nearing Sangkhlaburi (so get ready your identification/passport near you). But i enjoyed the long trip anyways, something that is impossible in Singapore.
One of the main activity at Sangkhlaburi is to observe/take part in the morning alms giving tradition. As early as 5 am, one will be able to see monks from the nearby monasteries walking along the street to receive alms. Here are some dos and don’ts for photographers who are not partaking in the ritual..
Always Keep a respectful distance, do not obstruct the laity or monks, use a long lens if you need.
Dress modestly: This is doubly important if you plan to participate in the almsgiving. Take off your shoes if you’re giving alms.
Never use your camera flash: It distracts the monks’ concentration from the spoils the solemnity of the ritual.
I really enjoyed this area and strongly recommend it to others looking for a Thai adventure just outside of Bangkok!
I always wonder if Nasi Pattaya has anything to do with this place.. Anyone care to enlighten me?
Pattaya is one of the best beaches outside of bangkok, only a few hours away from the capital, it is one of the most accessible cities. Several long-distance buses depart from Bangkok’s Northern Bus Terminal (Mochit), the other being Southern Terminal (Ekamai). Bus tickets in Thailand are relatively cheap and you’ll get to enjoy the scenery along the way.
Here are some pictures of my trip to Pattaya… Let the pictures do the talking.
Will i come back again? hmm probably yes for the cheap and worthy facial treatment at mike shopping centre. Not my kind of place (mainly caters to farangs who come for the sex industry), but i really enjoy the vibes and beautiful beaches.
Dharma Master Chengyen says we must have a mind free of discursive thoughts to truly be reverent. We must listen reverently to the Dharma, and sincerely receive the Dharma, only then the Dharma will naturally penetrate into our mind. Sentient beings, foolish beings like us live in this world, rushing and bustling about, often troubled and do not know how we come and go. But in this lifetime, interpersonal conflicts connect us and create cycle of enmity. How can the cycle of birth and death be broken? How to still our minds. The birth and death from of arising and ceasing.
This is this suffering of the endless cycle of life and death. To learn the Buddha Dharma is to severe this, but we are also unaware, where we are going in the next life. After hearing the Buddha Dharma, and to be reverent, naturally our mind will find it’s answer.
Heart refer to accumulation, mind is contemplation, as long we as truly listen reverently, we can understand this teaching, after hearing the Dharma, we know there is nothing to be calculative and there is no reason for interpersonal conflicts, only having the gratefulness at heart.
Master said we need to practice diligence, going among people to give, we must train to avoid give up to external conditions and practice to live beyond it. We need to go into Dhyana, which means to think deeply, when we engage in spiritual practice, we need to enter into deep thinking. In daily living, facing various phenomena , interpersonal conflicts, the consciousness, still trouble our minds. We should know that spiritual practitioner should not act impulsively but quietly contemplate. How to resolve. Even when we are in grievances, we must reflect on ourselves.
We need to think , to create space for self-reflection. As things happen, we must quietly contemplate, consider how to handle it, this is wisdom, we need space to reflect and think. For practice and learning, if we know to practice spiritually, naturally the space will emerge. “Eye for eye” mentality, we can imagine the consequences. But we want to practice spiritually, so we quickly give ourselves space, he look at me, i will respond with smile or quietly disregards, no angry glare, i will not have such attitude, so this requires cultivation.
We need to work on our habitual tendencies, Dhyana, means to create space for reflection, we need to learn to cleanse, if someone glare at us, we glared angrily that is habitual. If we can reflect and give ourselves space, we will refine our habitual tendencies, we can naturally mitigate challenging condition – cultivate good habits
The moment we can eliminate all habitual tendencies, we no longer have angry glare, slowly rid off this habitual tendencies, we will have tolerance and forbearance, minds in tranquil, no state can shake this tranquil state, nearing buddha state. Dhyana practice contemplation and calm thought, still and quiet.
Sharing from my Telegram Group, Global Xun Fa Xiang (a international English Dharma sharing group for Tzu Chi volunteers)